Chia Nan University of Pharmacy & Science Institutional Repository:Item 310902800/21980
English  |  正體中文  |  简体中文  |  Items with full text/Total items : 17744/20032 (89%)
Visitors : 7236622      Online Users : 368
RC Version 7.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    CNU IR > Chna Nan Annual Bulletin > No.28 (2002) >  Item 310902800/21980
    Please use this identifier to cite or link to this item: http://ir.cnu.edu.tw/handle/310902800/21980


    Title: 兩晉時期的符瑞、災異思想
    Fu-rui (符瑞) and Zai-yi (災異) thought during the two Jin (晉) dynasties
    Authors: 錢國盈
    Contributors: 人文社會中心
    Keywords: 
    符瑞
    災異
    Jin(晉)
    Fu-rui(符瑞)
    Zai-yi(災異)
    Date: 2003
    Issue Date: 2010-03-24 16:45:17 (UTC+8)
    Abstract: 符瑞、災議是天人相應思想中的兩個組成要件。符瑞的作用在證明政權的合理性,災異的作用在約束君或臣的濫權。兩晉時期符瑞、災異思想頗為盛行,當時對於符瑞的運用,有下列四種方式:一、用意合理化晉代政權的建立。二、用意合理化對政權的篡奪。三、用以合理化承繼帝位。四、用以合理化政權的用恒性。對於災異的處置與運用,則有下列三種方法:一、君主因災異下昭責已或責臣。二、臣因災異被策免或上疏引咎遜位。三、臣藉災異上疏諫君或責臣。 符瑞、災異思想在兩晉之所以仍具影響力,其原因有二,一是由於兩晉帝位的承繼常有不合於傳統的繼位方式,需要符瑞證明其合理性,二是當時道教、卜筮、占侯等宗教、術樹思想的盛行。
    Relation: 嘉南學報 28期 : p.319-332
    Appears in Collections:[Chna Nan Annual Bulletin] No.28 (2002)
    [The Center For General Education] Periodical Articles

    Files in This Item:

    File Description SizeFormat
    v28_319_332_摘要.pdf151KbAdobe PDF257View/Open


    All items in CNU IR are protected by copyright, with all rights reserved.


    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback